exploring muslim identities in europe & north america

In the video below (in Greek with English subtitles), Anna Stamou, Public Relations at MEE (Greek Muslim Union), speaks at Tatiana Stefanidou's show "Αξίζει να το Ζείς", on Star Channel. The conversation revolves around  her decision to convert to Islam and, perhaps more importantly, her decision to wear the hijab. This was a very positive moment for Muslims in Greece, especially for those who have converted to Islam and face disapproval and marginalization. Stamou's presence in the programme went some way to challenge representations of Islam and Muslims as alien - she represented an example of both boundary crossing (converting to Islam) and challenging boundaries (as she did not fit to the stereotype of an "outsider", of someone who "did not quite belong").  Having said that, interestingly, the discussion was advertised as focusing on the " Greek woman who married to the President of the Muslims [Greek Muslim Union] and wore the

The debate about the face veil, and more generally the acceptability of other forms of female Muslim attire in the West, is not a novel one. Muslim notions of modesty, have often been subverted and colonized by patriarchal practices seeking to restrict women's autonomy. As such, the veil issue has mobilized social forces inspired by liberalism and feminism and generated valuable criticisms of patriarchy in Muslim communities. On the other hand, the 'out of place' look of veiled women in European public spaces has provided fertile ground for the transformation of the veil issue into a potent mobilizing symbol for xenophobic, right wing forces only too happy to jump into the bandwagon of the secular, liberal and feminist opposition to the veil and, often, to incorporate these discourses into their own arguments. In this way, for example, spokespersons of the conservative Spanish Partido Popular such as Alberto Fernandez, a Barcelona city councillor, shed crocodile tears about